Showing posts sorted by relevance for query tolkien nods. Sort by date Show all posts
Showing posts sorted by relevance for query tolkien nods. Sort by date Show all posts

Thursday, 20 July 2017

Trotter's feet, the moon and Tolkien's shamanistic creativity

Two rather shocking aspects of the composition Lord of the Rings, but which may throw light onto Tolkien's creative processes, include the business of the hobbit Trotter (from whom the man Strider was evolved) having wooden feet, and the matter of the moon.

First the feet:

https://notionclubpapers.blogspot.co.uk/2013/02/tolkien-nods-saga-of-trotters-feet.html

The thing about Trotter's feet, and why he wore clogs or else had wooden feet, is an absurd, tiny matter which nonetheless threatened to subvert the seriousness and credibility of the narrative.

Why was Tolkien so obsessed with retaining the fact that Trotter made a trotting noise when he walked? Who cares?

Also, there is the recurring error of Tolkien describing people observing the New Moon rising in the evening (when in reality this happens at dawn, after the sun has risen - and therefore against a daylight sky, rendering the young-crescent new moon invisible):

https://notionclubpapers.blogspot.co.uk/2013/05/tolkien-and-new-moon-rising-surprising.html

What is more relevant than this error, is the obsessive way in which Tolkien 'niggled' at the story of the Lord of the Rings to ensure (almost) total consistency in the moon phases; failure of which was eventually (mainly) responsible for holding-up progress if the book for more than a year.

Why was Tolkien so obsessed with getting the obscure and almost undetectable matter of phases of the moon right, when he apparently was very hazy about major and obvious aspects of lunar astronomy - and did not correct them?

Rather than sputtering and pointing with incredulity; my interest is that here was a fact of Tolkien's creative process: a very important fact. Some things were very important to him - and he tried very hard to retain them; but others were regarded as changeable, flexible. There were things he revised-around; and there were other things he revised.

My understanding is related to how these ideas came to Tolkien - what I have termed his 'shamanistic' creativity; in other words, the idea that the primary story elements came to Tolkien in a dream-like state; and these he would always strive to retain.

The clearest example is described by Tom Shippey in The Road to Middle Earth:

https://notionclubpapers.blogspot.co.uk/2009/11/creative-method-fo-jrr-tolkien.html

Where Tolkien preserves the Black Rider sniffing, which seems relatively unimportant; despite the identity of the Back Rider changing from Gandalf to a Nazgul - which seems a far larger matter.

This is linked by Shippey to Tolkien's philological method of writing; which is why Tolkien always claimed (truly) that the language came first in composing his tales.

This neatly accounts for the Trotter affair, once Tolkien had the name and an idea of its derivation - he was pretty much compelled to try and ensure that Trotter had some reason from making a trotting sound - hence the idea of wooden contact-points with the road.

(And despite the obvious objection that it is ridiculous that a ranger, that is a tracker, would tolerate such noisy footwear/ feet - if, for some reason, he insisted on wood construction; Trotter would surely have had wooden feet or clogs muffled with leather, as used to be done with horses shoes!)

As for the moon phases versus the rising new moon... my guess is that once Tolkien had found an objective inconsistency he simply could not leave it alone, and when unfixed continued to be tormented by it.

While the impossible observation of a rising new moon against a night sky was simply not recognised as a error, nor was it checked after being written; because the picture of such a moon 'came to him' in his 'shamanic', dreamlike (or actual dreaming) state - the vision of a rising crescent moon against a black sky (which is indeed beautiful and evocative) was therefore primary data (much like the sniffing rider in black).

And for Tolkien the primary data of his story should be preserved if at all possible; because this was exactly what made the story real rather than merely something made-up, manufactured, 'invented'.


Wednesday, 31 January 2018

Tolkien nods - the introductory description of Arwen

I am currently reading aloud The Lord of the Rings, as a bedtime book; and am again absolutely delighted by it. I find every scene, indeed almost every sentence, to be effective and beautiful.

But yesterday I came across the introductory description of Arwen - as observed by Frodo at a feast in Rivendell; and I realised explicitly something which has nagged at me ever since I first read the book. In his writing at this point, Tolkien fails to communicate the beauty of Arwen.

*

In the middle of the table, against the woven cloths upon the wall, there was a chair under a canopy, and there sat a lady fair to look upon, and so like was she in form of womanhood to Elrond that Frodo guessed that she was one of his close kindred. Young she was and yet not so. The braids of her dark hair were touched by no frost, her white arms and clear face were flawless and smooth, and the light of stars was in her bright eyes, grey as a cloudless night; yet queenly she looked, and thought and knowledge were in her glance, as of one who has known many things that the years bring. Above her brow her head was covered with a cap of silver lace netted with small gems, glittering white; but her soft grey raiment had no ornament save a girdle of leaves wrought in silver.

So it was that Frodo saw her whom few mortals had yet seen; Arwen, daughter of Elrond, in whom it was said that the likeness of Lúthien had come on earth again; and she was called Undómiel, for she was the Evenstar of her people. Long she had been in the land of her mother's kin, in Lórien beyond the mountains, and was but lately returned to Rivendell to her father's house. But her brothers, Elladan and Elrohir, were out upon errantry: for they rode often far afield with the Rangers of the North, forgetting never their mother's torment in the dens of the orcs.

Such loveliness in living thing Frodo had never seen before nor imagined in his mind; and he was both surprised and abashed to find that he had a seat at Elrond's table among all these folk so high and fair. 

*

It should be noted that Tolkien does a great job of communicating the beauty of Goldberry, and Galadriel - and the special appeal of Eowyn. It is only Arwen where he fails.

I recall, when first reading the book back in 1973, being astonished by the appearance of Arwen to marry Aragorn after the ring had been destroyed - having entirely forgotten about her and who she was; and being even more astonished that Eomer could regard her as more beautiful than Galadriel (in his discussion with Gimli) - since I had a very clear impression of Galadriel's beauty, and none at all of Arwen's.

(By comparison, if Goldberry had turned up at the end of the story, I would certainly have remembered her. Not least because I had a clear picture of her in my mind.)

I think it can easily be seen how the passage on Arwen, which I quote above, fails: she is introduced as looking like Elrond - who is a male; the writing tries to describe her beauty by negatives (young yet not so, hair touched by no frost, grey eyes like cloudless night, flawless skin...); there is too much point by-point description of her features and clothes, without ever putting the 'pieces' together...

And, there is no impression of the effect Arwen has on those around her. The hobbits are stunned by Goldberry's beauty; and the Fellowship almost paralysed by that of Galadriel... Here we have a brief, ineffective paragraph on what Arwen does not look like - then we are off into history and background information.

So, here is a very rare, and yet narratively important, place where Tolkien nods, or lapses. It causes a structural fault in the book - small but significant.

Why here? Most likely because Arwen was a visual reincarnation of Luthien, and Luthien was based on Tolkien's wife Edith - and Tolkien was (understandably) perhaps somewhat impaired in his ability to evaluate his own writing objectively (i.e. for its effect on the reader) when it came to writing about his own wife.


Thursday, 21 January 2021

Dwarves are biologically not viable (Tolkien nods again...)

"Dis" (Fili and Kili's mother) as imagined by Ancalinar - but I suspect she was (even-) less feminine than this, since Tolkien said dwarf-women were indistinguishable from the men. 

The Dwarves' numbers, although they sometimes flourished, often faced periods of decline, especially in periods of war. The slow increase of their population was due to the rarity of Dwarf-women, who made up only about a third of the total population. Dwarves seldom wedded before the age of ninety or more, and rarely had so many as four children. They took only one husband or wife in their lifetime, and were jealous, as in all matters of their rights. The number of Dwarf-men that married was actually less than half, for not all the Dwarf-women took husbands; some desired none, some wanted one they could not have and would have no other. Many Dwarf-men did not desire marriage because they were absorbed in their work

From Tolkien Gateway, summarizing the available 'canonical' information from the Appendices of Lord of the Rings and History of Middle Earth Volume 12.

JRR Tolkien clearly wanted his dwarves to be dedicated to their craft; and not interested in sexual relationships; but he went too far in this and inadvertently made dwarves biologically non-viable. 

He describes the 'slow increase' in their numbers; but from the information given dwarf numbers could not increase at all over the long term, but would inevitably decline - since dwarf fertility was far below the minimum rate needed to replace those who died. 

The fact that dwarf women were only about 1/3 of the population means that each woman would need to replace herself, and two men - plus a margin to account for death before the age of fertility. So minimum replacement fertility would be three-point-something. 


But we are also told that not-all the dwarf-women took husbands (and it is implied they did not reproduce at all) meaning that women were effectively less than 1/3 of the dwarves. 

Therefore each dwarf women who did reproduce would need to have considerably more than three-point-something children. For instance perhaps only 1/4 of the dwarves were women who reproduced - meaning that the minimum replacement level would need to be four-point-something children per dwarf women. 

However, we are told that dwarf-women only rarely had as many as four children; and the tone of the passage suggests that four children was an upper limit and the usual number was considerably less.  


Putting this all together; this means that the dwarves fertility was less than the minimum required to replace those who died.  

There could be a modest increase before the first generation of dwarves began to die out. Their 'average' life expectancy was given as 250 years. However, this number did not take account of premature deaths; and it is described in Tolkien's writings that large numbers of dwarves were slain in battle, through all the ages of the world. 

And Tolkien also says that dwarves married later than 90 years old - so only a couple of new generations could be fitted-in before even the first dwarf generation began to die out (even if only a small proportion of these founders were slain prematurely). 


Pretty obviously this was a mistake of Tolkien's - and he would have wanted to revise it had the problem been pointed-out. 

The simplest solution would be to state that those dwarf women who did have children had enormous families. 

Alternatively, we can imagine a tragic scenario where a large first generation of dwarves was created - but after a couple of hundred years, the race began inexorably to go extinct... 

Friday, 8 February 2013

Tolkien nods: The saga of Trotter's feet

*

In reading The History of Middle Earth, and the early drafts of Lord of the Rings, there are some 'cold sweat moments' when you realize how horribly wrong it all might have gone - or perhaps it is just that a genius needs to make mistakes en route to a masterpiece.

Many of these relate to the character called Trotter - a friend of Gandalf whom the hobbits met at the Prancing Pony in Bree and who guides them to Rivendell.

*

Trotter eventually became the noble Numenorean heir to the throne of Gondor and Arnor we know as Aragorn - but he began as a brown skinned hobbit who wore wooden shoes.

The wooden shoes - whose clopping sound on the road explains the nickname of 'trotter' - seem (for reasons I cannot even begin to fathom) to have been taken by Tolkien as an immovable necessity to the story, and he expended considerable ingenuity in devising explanations for why a hobbit should be wearing clogs...

*

These matters come to a head in the draft chapter for the Council of Elrond (page 401 of The Return of the Shadow - volume 6 of The History of Middle Earth) :

Gandalf spoke long, making clear to those who did not already know the tale in full the ancient history of the Ring, and the reasons why the Dark Lord so greatly desired it.

Bilbo then gave  an account of the finding of the Ring in the cave of the Misty Mountains, and Trotter described his search for Gollum that he had made with Gandalf's help, and told of his perilous adventures in Mordor. 

Thus it was that Frodo learned how Trotter had tracked Gollum as he wandered southwards, through Fangorn Forest, and past the Dead Marshes, until he had himself been caught and imprisoned by the Dark Lord.

'Ever since I have worn shoes,' said Trotter with a shudder, and though he said no more Frodo knew he had been tortured and his feet hurt in some way...  

[Reference 20]

*

Well, all this is bad. After all this build-up about the clogs we get the phrase 'Hurt in some way...

Lame, one might say

*

But worse is yet to come.

The real, twenty-four carat cold sweat moment comes in Reference 20, where Christopher Tolkien reveals:

My father bracketed the passage from 'Ever since I have worn shoes' to 'hurt in some way', and wrote in the margin (with a query) that it should be revealed later that Trotter had wooden feet.

Go back and read that last sentence again...

*

Clogs would have been bad enough; but instead of the noble Aragorn, we very nearly had a mahogany-footed halfling.


Phew! (Wipes brow with large spotted handkerchief.)

*


Tuesday, 22 February 2022

Frodo's and Sam's coma after the one ring has been destroyed: Another of Tolkien's nods - but why?

In the chronology of The Lord of the Rings - Appendix B - there is a strangely long period between the destruction of the One Ring and the rescue of the unconscious Frodo and Sam by Gandalf and the eagles - and Frodo and Sam awakening to participate in the celebration on the Field of Cormallen. 

March 25 - The Host is surrounded on the Slag-hills of Dagorlad. Frodo and Samwise reach the Sammath Naur. Gollum seizes the Ring and falls in the Cracks of Doom. Downfall of Barad-dûr and passing of Sauron. [...]

April 6 - The Ring-bearers are honoured on the Field of Cormallen.

Apparently Frodo and Sam were asleep for about a fortnight! 

The only explanation comes a few pages later when Gandalf says: 'The hands of the King are hands of healing, dear friends,' he said. 'But you went to the very brink of death ere he recalled you, putting forth all his power, and sent you into the sweet forgetfulness of sleep. And though you have indeed slept long and blessedly, still it is now time to sleep again.'  

In The History of Middle Earth - Sauron Defeated; Christopher Tolkien comments that in the earliest draft the date of Frodo and Sam's awakening was the third of April, and subsequent revision put-in fourth and seventh, before settling on sixth. 

But why so long? Christopher says: "I do not know precisely what considerations impelled my father so greatly to prolong the time during which Sam and Frodo lay asleep." The only clue is a marginal note saying: "More time required for [?gathering] of goods" 

I have puzzled over the chronology of this period of time, and I cannot see any reason why F&S should be compelled to remain comatose for such an unfeasibly long period of time - in an era without the possibility of parenteral hydration and nutrition!

Any suggestions?